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<p>[QUOTE="all_fakes, post: 4510277, member: 55"]I don't see anything unreasonable in the seller's story. My guess is it might have migrated up to Alaska, after being made by a member of one of the Salish subgroups active in Southern BC, both around Vancouver and Victoria. Squamish, Musqueam, many others. They often carve quite quickly, along the waterfront, for example, to attract tourists; and often do not sign their pieces. Also known for using woods that might be less common, and staining them - flats done in pine, to name one. All of which fits. This doesn't look like pine, and I don't have an opinion on the wood, though alder is one possibility. </p><p> But of course Salish individuals might have migrated to Alaska also. These days there is a lot of mixing as far as "home- base," and there are Tlingits and Kwakiutl living in Seattle; many Tsimshian in Alaska, and so on; so one can't necessarily judge tribal origin by where a newer piece was made, or vice versa.[/QUOTE]</p><p><br /></p>
[QUOTE="all_fakes, post: 4510277, member: 55"]I don't see anything unreasonable in the seller's story. My guess is it might have migrated up to Alaska, after being made by a member of one of the Salish subgroups active in Southern BC, both around Vancouver and Victoria. Squamish, Musqueam, many others. They often carve quite quickly, along the waterfront, for example, to attract tourists; and often do not sign their pieces. Also known for using woods that might be less common, and staining them - flats done in pine, to name one. All of which fits. This doesn't look like pine, and I don't have an opinion on the wood, though alder is one possibility. But of course Salish individuals might have migrated to Alaska also. These days there is a lot of mixing as far as "home- base," and there are Tlingits and Kwakiutl living in Seattle; many Tsimshian in Alaska, and so on; so one can't necessarily judge tribal origin by where a newer piece was made, or vice versa.[/QUOTE]
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